जै · The Jain Encyclopedia
Abhakṣya 6 · beings you cannot see

Honey

मधु

Honey is refused because bees are killed for it, and because, even where the comb was left standing, other small creatures find their way into what drips.

Amṛtacandra puts it in one line: to provide a single drop, bees have to be killed, and if they were driven off by some artifice, or the honey ran down of itself, harm still occurs, since other living things get into it. Somadeva adds that it is pressed from the young in the comb. The proverb the commentators repeat is that one who eats honey takes on the sin of burning seven villages, because the hive is taken by smoking the bees out. It is one of the four vikṛtis and one of the three ma-kāras.

The twenty-two, laid by their reasonsPravacanasāroddhāra 245–246 - the verse still recited, bāvīs abhakṣyathe sectors are the commentary's reasons, sized by count; the numbers on the bowls are the verse'sthirteen of the twenty-two are refused for beings you cannot seebeings you cannot seein it, or arising in it13beings without numbera soul in every seed, or infinite in one body3the elements, rawwater and earth, for no need3the eater, or unweighableharm to oneself, or what cannot be judged3the five figsthe four vikṛtis1umbarathe gūlar fig2vaṭathe banyan fig3pippalathe peepal fig4plakṣathe plakṣa fig5kākodumbarathe small fig6madhuhoney7navanītabutter8madyawine9māṃsameat14rātri-bhojanathe night meal17sandhānapickles18ghola-vaṭakapulse in raw curd22calita-rasafood that has turned15bahu-bījamany-seeded fruit16ananta-kāyathe common bodies19vṛntākabrinjal10himasnow12karakahail13mṛdearth11viṣapoison20amuṇiya phulla-phalaunknown fruit, flowers21tuccha-phalaempty fruit22bāvīs abhakṣyaPravacanasāroddhāra 245–246
The twenty-two, laid by their reasons - Honey highlighted

Measurements and counts

Place in the verse6 - the first of the cau-vigai
Reasonbees killed; small beings in what drips
Alsoone of the three ma-kāras

Connected

Open in the interactive atlas →

समयं गोयम! मा पमायए

Do not be heedless, Gautama, for even a single samaya.

Uttarādhyayana Sūtra 10