जै · The Jain Encyclopedia
The walk · 14 stops

A walk through the atlas

Fourteen stops, from the whole universe to the smallest body and back up to the crown — one path for a first visit.

Take the walk →

  1. Stop 1 of 14

    The whole of it

    The universe as the texts draw it: a standing figure fourteen rajju tall, with the human world a thin disc at its waist. Everything on this walk is somewhere on this outline.

    02468101214rajjuSiddhaśilāno lifespanSarvārthasiddhi · centre33 sāgar.Vijaya · east31–33 sāgar.Vaijayanta · south31–33 sāgar.Jayanta · west31–33 sāgar.Aparājita · north31–33 sāgar.Upper Graiveyaka × 329–31 sāgar.Middle Graiveyaka × 326–28 sāgar.Lower Graiveyaka × 323–25 sāgar.12 Acyuta22 sāgar.11 Āraṇa21 sāgar.10 Prāṇata20 sāgar.9 Ānata19 sāgar.8 Sahasrāra18 sāgar.7 Mahāśukra17 sāgar.6 Lāntaka14 sāgar.5 Brahmaloka10 sāgar.4 Māhendra› 7 sāgar.3 Sanatkumāra7 sāgar.2 Īśāna› 2 sāgar.1 Saudharma2 sāgar.Madhya Lokahumans live hereBhavanavāsī and Vyantara› 1 sāgar.1 Ratnaprabhā1 sāgar.2 Śarkarāprabhā3 sāgar.3 Vālukāprabhā7 sāgar.4 Paṅkaprabhā10 sāgar.5 Dhūmaprabhā17 sāgar.6 Tamaḥprabhā22 sāgar.7 Mahātamaḥprabhā33 sāgar.longest lifeevery storey, top to bottom · click any rowyou are here
  2. Stop 2 of 14

    The crown

    Siddhaśilā, the crescent at the very top, where liberated souls rest for ever. The walk ends by coming back here.

    1 Saudharma32,00,000 vimānas · 2 sāgar.2 Īśāna28,00,000 vimānas · › 2 sāgar.3 Sanatkumāra12,00,000 vimānas · 7 sāgar.4 Māhendra8,00,000 vimānas · › 7 sāgar.5 Brahmaloka4,00,000 vimānas · 10 sāgar.6 Lāntaka50,000 vimānas · 14 sāgar.7 Mahāśukra40,000 vimānas · 17 sāgar.8 Sahasrāra6,000 vimānas · 18 sāgar.9 Ānata400 vimānas · 19 sāgar.10 Prāṇatashared · 20 sāgar.11 Āraṇa300 vimānas · 21 sāgar.12 Acyutashared · 22 sāgar.Upper Graiveyaka100 vimānas · 29–31 sāgar.Middle Graiveyaka107 vimānas · 26–28 sāgar.Lower Graiveyaka111 vimānas · 23–25 sāgar.five Anuttara31–33 sāgar.Siddhaśilā45,00,000 yojana across · 8 thick at the centre12 yojana above the Anuttarathe five Anuttara, in planSarvārthasiddhiVijayaVaijayantaJayantaAparājitayou are hereSNtrasanāḍī · 1 rajju7891011121314rajjuThe twenty-six tiers, in sectionsouth to the left, north to the righttwins share a level, an Indra and a tally of vimānasheights follow the plan: a third of a rajju to a kalpa2612 + 9 + 5 · 84,97,023 vimānas
  3. Stop 3 of 14

    The floor

    Seven hells stacked beneath the middle world, each darker and colder than the last; the seventh is the bottom of everything.

    1 Ratnaprabhā30,00,000 hells · 13 storeys1,80,000 yojana thickasaṃkhyāta yojana · not to scale2 Śarkarāprabhā25,00,000 hells · 11 storeys1,32,000 yojana thick3 Vālukāprabhā15,00,000 hells · 9 storeys1,28,000 yojana thick4 Paṅkaprabhā10,00,000 hells · 7 storeys1,20,000 yojana thick5 Dhūmaprabhā3,00,000 hells · 5 storeys1,18,000 yojana thick6 Tamaḥprabhā99,995 hells · 3 storeys1,16,000 yojana thick7 Mahātamaḥprabhā5 hells · 1 storeys1,08,000 yojana thickKhara · 16,000 · Vyantara above, Bhavanavāsī belowPaṅka · 84,000 · Asurakumāra and RākṣasaAb-bahula · 80,000 · the first hells, in 13 storeys7,72,00,000 mansions of the Bhavanavāsīghanodadhi · dense water · 20,000ghanavāta · dense wind · 20,000tanuvāta · thin wind · 20,000you are heretrasanāḍī · 1 rajjuThe seven earths, in sectioneach earth broader than the one above — Tattvārtha 3.1drawn at equal height; the true thickness is printed on eachthe gaps between them are asaṃkhyāta and are not drawn to any scale84,00,000hells · 49 storeys
  4. Stop 4 of 14

    The middle world

    Rings of land and sea, each twice the width of the last, out to an ocean at the edge. Humans live only in the innermost two and a half.

    the human world ends hereMānuṣottara · everything before this rung12345678910111213141516Nandīśvara →The sixteen ringswidth in yojana · each twice the one before1Jambūdvīpa1,00,0002Lavaṇa Samudra2,00,0003Dhātakīkhaṇḍa4,00,0004Kālodadhi8,00,0005Puṣkaravara16,00,0006Puṣkaroda32,00,0007Vāruṇīvara64,00,0008Vāruṇoda1,28,00,0009Kṣīravara2,56,00,00010Kṣīroda5,12,00,00011Ghṛtavara10,24,00,00012Ghṛtoda20,48,00,00013Ikṣuvara40,96,00,00014Ikṣuvaroda81,92,00,00015Nandīśvara-dvīpa1,63,84,00,00016Nandīśvaroda3,27,68,00,000all sixteen are legible at this scale, and none is honestNandīśvara is lit — open iteach ring is twice the width of the one before · innumerable more lie beyond
  5. Stop 5 of 14

    Two and a half continents

    The whole world where humans are born, now at scripture scale: the readable map has been stretched into the true proportions, and the salt sea alone is twice the disc it surrounds.

    SudarśanaVijayaAcalaMandaraVidyunmālīJambūdvīpaLavaṇa SamudraDhātakīkhaṇḍaKālodadhiPuṣkarārdhaJambūdvīpa2 suns · 2 moonsLavaṇa Samudra4 suns · 4 moonsDhātakīkhaṇḍa12 suns · 12 moonsKālodadhi42 suns · 42 moonsPuṣkarārdha72 suns · 72 moonsMānuṣottarano human passes itEach ring is twice the width of the one before it,and every ring is counted on both sides:1 + 2+2 + 4+4 + 8+8 + 8+8 lakh yojana= 45,00,000 yojana across5 Merus · 170 lands of action132 suns · 132 moons · 56 islands22,50,000 yojana — half the human worldNuttaraEpūrvaSdakṣiṇaWpaścimareckoned from Meruyou are here
  6. Stop 6 of 14

    The innermost disc

    Jambūdvīpa, a lakh yojana across, back at readable scale: seven regions banded between six ranges, six lakes, fourteen rivers, and Meru at the centre.

    MERUBharat1/190 · 0.53% · actionHimavān2/190 · 1.05% · goldHaimavat4/190 · 2.1% · enjoymentMahāhimavān8/190 · 4.2% · silverHari16/190 · 8.4% · enjoymentNiṣadha32/190 · 16.8% · red goldMahāvideha64/190 · 33.7% · widest bandNīla32/190 · 16.8% · berylRamyak16/190 · 8.4% · enjoymentRukmī8/190 · 4.2% · silverHairaṇyavat4/190 · 2.1% · enjoymentŚikharī2/190 · 1.05% · goldAirāvat1/190 · 0.53% · actionNAparājitaEVijayaSVaijayantaWJayantayou are here
  7. Stop 7 of 14

    The axis

    Meru, a lakh yojana tall, with four forest terraces up its sides and the slabs on its summit where every newborn Tīrthaṅkara is bathed.

    scale break1st kāṇḍa1,000 yoj · stone2nd kāṇḍa63,000 yoj3rd kāṇḍa36,000 yojBhadraśāla Vanaon the plain · 4 shrinesNandana Vana500 yojana up · 500 wideSaumanasa Vana63,000 up · kāṇḍa boundaryPāṇḍaka Vana99,000 up · the four śilāsCūlikā40 yojana of blue beryl–1,000050063,00099,000yojanathe summit, magnified · not to scaleAirāvatE · E. VidehaS · BharatW · W. VidehaPāṇḍaka Vana in plan · not to scaleS Pāṇḍukambalā · N AtipāṇḍukambalāE Raktakambalā · W AtiraktakambalāHeights are compressed between Nandana and Saumanasa; widths are true.The mountain tapers from 10,000 yojana at the ground to 1,000 at the crown.
  8. Stop 8 of 14

    Where we are

    Bharat, the southern sliver, cut by a silver range into six divisions; the Tīrthaṅkaras are born in the one we live in.

    TamisrāKhaṇḍaprapātāṚṣabhakūṭaVAITĀḌHYAHIMAVĀN — gold, 100 yojana highPadma lakeĀRYA KHAṆḌA25½ ārya countriesGAṆGĀ →← SINDHULavaṇa Samudra · the salt oceanBharat is 526 6⁄19 yojana north to south — one part in 190. Drawn far deeper than it is, so it can be read.Vaitāḍhya and the two rivers cut it into six khaṇḍas; 110 vidyādhara cities line the mountain’s two faces.Only the southern middle khaṇḍa changes as the ages turn.NESWyou are here
  9. Stop 9 of 14

    The wheel of time

    Twelve spokes, six descending and six ascending, turning without end. We are in the fifth spoke of the descending half.

    Suṣamā-suṣamā4 ×10¹⁴ sāgar.Suṣamā3 ×10¹⁴ sāgar.Suṣamā-duḥṣamā2 ×10¹⁴ sāgar.Duḥṣamā-suṣamā1 ×10¹⁴ less 42k yrDuḥṣamā21,000 yearsDuḥṣamā-duḥṣamā21,000 yearsDuḥṣamā-duḥṣamā21,000 yearsDuḥṣamā21,000 yearsDuḥṣamā-suṣamā1 ×10¹⁴ less 42k yrSuṣamā-duḥṣamā2 ×10¹⁴ sāgar.Suṣamā3 ×10¹⁴ sāgar.Suṣamā-suṣamā4 ×10¹⁴ sāgar.AVASARPIṆĪ ↓descending · everything diminishesUTSARPIṆĪ ↑ascending · everything returnsKĀLA CAKRAone full turn =20 crore-crore sāgaropamaBharat and Airāvat onlywe are here5th spoke of a descending halfc. 2,500 of its 21,000 years goneThe twelve spokes are drawn equal. They are not: the first alone outlasts the last two beyond ordinary counting.
  10. Stop 10 of 14

    The smallest instant

    Samaya, the indivisible moment — and rising from it, the ladder of numbers through the innumerable to nine kinds of infinity.

    what one samaya isparamāṇupradeśaone atom crosses one point of space, at its slowest= one samayawhy it cannot be dividedA cloth tears in an instant. But each thread parts after the one before it,and each thread is countless fibres. Parting one fibre takes innumerable samaya.counted in samaya1Liberationthe soul's rise to Siddhaśilā, never turning1–4Vigrahagatithe passage from one body to the next8Kevalī samudghātaa soul fills the whole loka and returnsasaṃ.One āvalikāinnumerable samaya · ≈ 1/5,800 second2 →Antarmuhūrtamore than an instant, less than 48 minutesthe ladder of number21 kinds · 3 numerable, 9 innumerable, 9 infiniteANANTAthe infiniteUtkṛṣṭa Anantānantakevalajñāna knows all of it at onceMadhyama Anantānantathe space-points of alokaJaghanya AnantānantaUtkṛṣṭa YuktānantaMadhyama Yuktānantathe siddhas · the souls in nigodaJaghanya Yuktānanta= the number of abhavya soulsUtkṛṣṭa ParītānantaMadhyama ParītānantaJaghanya Parītānantautkṛṣṭa asaṃkhyātāsaṃkhyāta + 1ASAṂKHYĀTAthe innumerableUtkṛṣṭa AsaṃkhyātāsaṃkhyātaMadhyama Asaṃkhyātāsaṃkhyātathe space-points of the loka fall hereJaghanya AsaṃkhyātāsaṃkhyātaUtkṛṣṭa YuktāsaṃkhyātaMadhyama YuktāsaṃkhyātaJaghanya Yuktāsaṃkhyāta= the samaya in one āvalikāUtkṛṣṭa ParītāsaṃkhyātaMadhyama ParītāsaṃkhyātaJaghanya Parītāsaṃkhyātautkṛṣṭa saṃkhyāta + 1SAṂKHYĀTAthe numerableUtkṛṣṭa Saṃkhyātathe four śalākā pits, less oneMadhyama SaṃkhyātaJaghanya Saṃkhyāta= 2 · counting begins here→ the four śalākā pits: how the greatest numerable number is fixed
  11. Stop 11 of 14

    The smallest body

    Nigoda, in which infinite souls are born and die together seventeen times in a breath; one body holds more souls than have ever been liberated.

    the lokaskandhaas Jambūdvīpa× asaṃkhyātaaṇḍaraas Bharata× asaṃkhyātaāvāsaas Kośala× asaṃkhyātapulavias Sāketa× asaṃkhyātaone bodyas a houseananta soulsthe nesting — Gommaṭasāra 164–165, the Digambara text's structureeach level holds asaṃkhyāta × the loka's space-points of the nextthe 563 kinds of living being — Jīva-vicāra22 · 6 · 20 · 303 · 198 · 14four are nigoda — and hold infinitely more souls than the other 559one breath: seventeen lives and a fraction, each 256 āvalikā65,536 in a muhūrta — the teachers say seventeen and a halfavyavahāra-rāśinever once trasa · infinitevyavahāra-rāśibeen out, come backSiddhaśilā608 liberated in six months and eight samayas608 leave the first heap in their placethe ledger — the commentators on Gommaṭasāra 197, and the thokaḍāevery siddha there has ever beenthe souls in one nigoda body — infinite times as many, off the frameNigoda: the smallest body, the most soulsa body too small to see, in which infinite souls are born, breathe and die togethereverywhere in the loka; four of the 563 kinds of living beingone body holds infinite times every siddha there has ever been — Gommaṭasāra 196608souls liberated, and 608 out of nigoda, every six months and eight samayas
  12. Stop 12 of 14

    The twenty-four

    The Tīrthaṅkaras of this half-cycle, drawn to their own heights, from Ṛṣabha five hundred bows tall to Mahāvīra, the last, seven hāth.

    the third ara, endingthe fifth ara begins 3 years 8½ months after him1 · Ṛṣabhanātha500 dhanuṣ · 84 lakh pūrvaafter 50 lakh koṭi sāgaropama2 · Ajitanātha450 dhanuṣ · 72 lakh pūrvaafter 30 lakh koṭi sāgaropama3 · Sambhavanātha400 dhanuṣ · 60 lakh pūrvaafter 10 lakh koṭi sāgaropama4 · Abhinandananātha350 dhanuṣ · 50 lakh pūrvaafter 9 lakh koṭi sāgaropama5 · Sumatinātha300 dhanuṣ · 40 lakh pūrvaafter 90,000 koṭi sāgaropama6 · Padmaprabha250 dhanuṣ · 30 lakh pūrvaafter 9,000 koṭi sāgaropama7 · Supārśvanātha200 dhanuṣ · 20 lakh pūrvaafter 900 koṭi sāgaropama8 · Candraprabha150 dhanuṣ · 10 lakh pūrvaafter 90 koṭi sāgaropama9 · Suvidhinātha100 dhanuṣ · 2 lakh pūrvaafter 9 koṭi sāgaropama10 · Śītalanātha90 dhanuṣ · 1 lakh pūrvaafter 1 koṭi sāgaropamaless 100 sāgaropama and 66,26,000 years11 · Śreyāṃsanātha80 dhanuṣ · 84 lakh yearsafter 54 sāgaropama12 · Vāsupūjya70 dhanuṣ · 72 lakh yearsafter 30 sāgaropama13 · Vimalanātha60 dhanuṣ · 60 lakh yearsafter 9 sāgaropama14 · Anantanātha50 dhanuṣ · 30 lakh yearsafter 4 sāgaropama15 · Dharmanātha45 dhanuṣ · 10 lakh yearsafter 3 sāgaropamaless ¾ palyopama16 · Śāntinātha40 dhanuṣ · 1 lakh yearsafter ½ palyopama17 · Kunthunātha35 dhanuṣ · 95,000 yearsafter ¼ palyopamaless 1,000 koṭi years18 · Aranātha30 dhanuṣ · 84,000 yearsafter 1,000 koṭi yearshere the texts stop counting in sāgaropamasand begin counting in years19 · Mallinātha25 dhanuṣ · 55,000 yearsafter 54 lakh years20 · Munisuvrata20 dhanuṣ · 30,000 yearsafter 6 lakh years21 · Naminātha15 dhanuṣ · 10,000 yearsafter 5 lakh years22 · Neminātha10 dhanuṣ · 1,000 yearsafter 83,750 years23 · Pārśvanātha9 hāth · 100 yearsafter 250 years24 · Mahāvīra7 hāth · 72 yearspast caubīsīours · the presentfuture caubīsī24 of 24
  13. Stop 13 of 14

    Where a Tīrthaṅkara preaches

    The samavasaraṇa the gods build wherever a Jina teaches: three ramparts, four gates, twelve companies, and the tree above the throne.

    123456789101112NESWconveyancesconveyancesanimalsanimalswho sits where1Vaimānika devasasaṅkhyāta2Śrāvakasenumerable3Śrāvikāsenumerable4Sādhusenumerable5Vaimānika devīsasaṅkhyāta6Sādhvīsenumerable7Bhavanapati devīsasaṅkhyāta8Jyotiṣka devīsasaṅkhyāta9Vyantara devīsasaṅkhyāta10Bhavanapati devasasaṅkhyāta11Jyotiṣka devasasaṅkhyāta12Vyantara devasasaṅkhyātathe fourfold saṅghadiffers for each Jinaeight classes of godsasaṅkhyātathe decks belowthe animals that came to hearthe animals that carried people hereThe Tīrthaṅkara faces east. Three madeimages stand in the other directions,so no company sees a back.1 yojana across · 4 kosthe tree above the throne is 3 kos —twelve times the Tīrthaṅkara's height1 yojana across · 4 kosNuttaraEpūrvaSdakṣiṇaWpaścima
  14. Stop 14 of 14

    The way up

    The fourteen stages of the soul, from wrong belief to the motionless omniscient — and past the last rung, the crown where this walk began.

    must fallSiddhaśilāthe groundthe two ladders begin1Mithyādṛṣṭiwrong beliefheld for antarmuhūrta – less than half a pudgalaparāvarta2Sāsvādanaa taste of right belief, fallingheld for 1 samaya – 6 āvalikā3Miśramixed beliefheld for antarmuhūrta4Avirata-samyagdṛṣṭiright belief, no vowsheld for antarmuhūrta – 33 sāgaropama and a human life5Deśaviratapartial vowsheld for antarmuhūrta – a little under a koṭi of pūrvas6Pramatta-saṃyatafull vows, with negligenceheld for antarmuhūrta7Apramatta-saṃyatafull vows, without negligenceheld for antarmuhūrta8Apūrvakaraṇaunprecedented effort — the two ladders beginheld for antarmuhūrta9Anivṛtti-bādarathe gross passions thinnedheld for antarmuhūrta10Sūkṣma-samparāyaonly subtle greed remainsheld for antarmuhūrta11Upaśānta-mohadelusion suppressed — the fall is certainheld for 1 samaya – antarmuhūrta12Kṣīṇa-mohadelusion destroyedheld for antarmuhūrta13Sayoga-kevalīomniscient, still embodiedheld for antarmuhūrta – a little under a koṭi of pūrvas14Ayoga-kevalīomniscient, motionlessheld for five short vowelsJñānāvaraṇaDarśanāvaraṇaVedanīyaMohanīyaĀyuNāmaGotraAntarāyastill bound4 of 14 · Avirata-samyagdṛṣṭithe destroyers' wayThe fourteen guṇasthānasdurations are Hemacandra's, Triṣaṣṭi appendix 1.3rungs evenly spaced; the durations are printed, not scaledeight squares: the karmas still bound at that rung

That is the walk. Everything else is a click away: the ladder at the left changes scale, the search finds any name, and every place on every map opens.

समयं गोयम! मा पमायए

Do not be heedless, Gautama, for even a single samaya.

Uttarādhyayana Sūtra 10