जै · The Jain Encyclopedia
Every class of being ranked by number

The Multitudes

अल्पबहुत्व

Which kind of living being is there most of, and which least? The Prajñāpanā answers class by class, in one direction only - from fewest to most - and with only four words for each step: a little more, countably many times more, innumerably many times more, infinitely many times more. Humans are the fewest things alive. Plants are the most.

Alpabahutva, "the little and the many", is a whole pada of the Prajñāpanā, the third, and it never gives a count. It gives an order, and for each rung of the order one of four relations to the rung below. That is enough to place every class in one of the three magnitudes the samaya chapter defines: the countable, the innumerable, the infinite. The view draws five of its ladders on one banded field, and says on the field what it cannot do, which is draw them to scale.

Read the first ladder and the shape of the universe's population is in it: humans fewest, hell-beings innumerably more, gods innumerably more than those, the siddhas infinitely more than the gods - every soul ever liberated - and the animals and plants infinitely more than the siddhas, because the Nigoda are among them. The other ladders cut the same population by senses, by body, by gender, and hell by hell.

The Digambara Gommaṭasāra Jīvakāṇḍa has its own alpabahutva, with the same shape and different detail in places; the atlas prints the Prajñāpanā's and names the other where it differs.

The multitudes: every class of being, fewest to mostPrajñāpanā 3 - an order, never a count; four words for every stepthe bands are the atlas's three magnitudes: countable, innumerable, infinitehumans are the only countable rung; plants top every ladder they stand onTHE COUNTABLETHE INNUMERABLETHE INFINITETHE FIVE DESTINIEShumans×asaṃkhyātahell-beings×asaṃkhyātagods×anantasiddhas×anantaanimals and plantsBY SENSESfive-senseda little morefour-senseda little morethree-senseda little moretwo-sensed×anantaone-sensedBY BODYmoving beings×asaṃkhyātafire-bodiesa little moreearth-bodiesa little morewater-bodiesa little moreair-bodies×anantaplant-bodiesBY GENDERmale×saṃkhyātafemale×anantaneuterTHE SEVEN HELLSthe seventh×asaṃkhyātathe sixth×asaṃkhyātathe fifth×asaṃkhyātathe fourth×asaṃkhyātathe third×asaṃkhyātathe second×asaṃkhyātathe firstthe steps: a little more · countably many times · innumerably many times · infinitely many times more - Prajñāpanā 3not to scale: the heights follow the text's word for each step, and no scale could hold a countable rung and an infinite one
The multitudes: fewest to most - The Multitudes highlighted

Measurements and counts

SourcePrajñāpanā 3 · bahuvaktavyatā-pada
Directionfewest to most, always
The stepsviśeṣādhika · saṃkhyāta-guṇa · asaṃkhyāta-guṇa · ananta-guṇa
Fewest of allhumans
Most of allplants - the nigoda among them
Ladders drawn5

Connected

Open in the interactive atlas →

समयं गोयम! मा पमायए

Do not be heedless, Gautama, for even a single samaya.

Uttarādhyayana Sūtra 10