जै · The Jain Encyclopedia
Beyond the universe · space, and nothing else

Aloka

अलोक

Beyond the loka there is not nothing. There is space - infinite, empty, and unreachable, because the substance that makes motion possible ends at the line.

Alokākāśa is the part of space that holds none of the other five. No soul, no atom, no medium of motion or rest. Its points are anantānanta, infinitely infinite, against the loka's asaṃkhyāta; the whole occupied universe, fourteen rajju tall, is a finite figure in a field without end.

Nothing crosses into it, and the reason is exact: to move is to move through dharma, and dharma stops at the loka's edge. The freed soul rises to the last point and no further; the fastest atom does the same. The edge the atlas draws round every map is this line, and this chapter is the first place it says what the line is.

The six substances, as the overlap they areTattvārthasūtra 5: souls, matter, the medium of motion, the medium of rest, space - and time, according to somethe two media fill exactly the loka; where they end, the loka endsspace alone goes on: aloka is space with nothing in itĀKĀŚA - SPACEone substance, infinite space-points, in and out of the loka without endalokaspace, and nothing else - unreachable, because the medium of motion endslokānta - where dharma and adharma endnot a wall: the end of the substances that carry motion and restTHE SIXjīva soulananta souls, each of asaṃkhyāta pointspudgala matterananta, the only one with formdharma the medium of motionone - fills the loka exactlyadharma the medium of restone - fills the loka exactlyākāśa spaceone - infinite, in and outkāla timethe sixth, according to somekāla - time: not an astikāya; "and time, according to some" - Tattvārthasūtra 5.38
The six substances, as the overlap they are - Aloka highlighted

Measurements and counts

What is therespace
What is notsouls · matter · the two media
Space-pointsanantānanta
Reachableno - the medium of motion ends
Also calledalokākāśa

Connected

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समयं गोयम! मा पमायए

Do not be heedless, Gautama, for even a single samaya.

Uttarādhyayana Sūtra 10