जै · The Jain Encyclopedia
Samaya 1 and 7 · the rod

Daṇḍa

दण्ड

The first samaya: the soul's space-points shoot up and down from the body until they touch the top and the bottom of the universe - a rod as wide as the body and fourteen rajju tall.

The rod is drawn from the body's own outline, because that is what the texts say it is: the soul extended, not moved. Above, it reaches the end of the loka past Siddhaśilā; below, the floor of the seventh earth. It is the state after the first samaya and again after the seventh, when the door has been drawn back in.

In the first samaya the soul works through the gross body alone; in the seventh, coming back, through the gross and the karmic together. The fourth is three samayas away.

The eight samayas of the kevali-samudghātaa rod, a door, a churn, the whole universe, and back - Prajñāpanā 36the soul extended, never moved: its innumerable points on the loka's, one to onestep it; nothing here plays by itself0 · the body1 · daṇḍa2 · kapāṭa3 · manthāna4 · loka-pūraṇa5 · manthāna6 · kapāṭa7 · daṇḍa8 · the bodybacknextsamaya 4 of 8in elevationin plan · schematicSAMAYA 4 OF 8loka-pūraṇayoga: kārmaṇatakes nothing in - anāhārakaloka-pūraṇa: the corners fillone soul on every space-point of the universe, for one samayawhy: lifespan, feeling, body and status must end in the same samaya -spread across the loka, the longer three are shed down to the shortest
The eight samayas - Daṇḍa highlighted

Measurements and counts

State after samaya1, and again 7
Widththe body's
Heightthe loka's - 14 rajju
Yogaaudārika going out · audārika-miśra coming back

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समयं गोयम! मा पमायए

Do not be heedless, Gautama, for even a single samaya.

Uttarādhyayana Sūtra 10