जै · The Jain Encyclopedia
Matter · infinite · the only substance with form

Pudgala

पुद्गल

Matter: the one substance that can be seen, touched, tasted or smelt, from a single atom to a mountain, and the stuff of every body a soul has ever worn - and of karma.

The word is built from pud, to fill, and gala, to fall away: what combines and comes apart. Its unit is the Paramāṇu, which has one space-point and cannot be split; everything else material is a skandha, an aggregate, and aggregates run from two atoms to the whole infinite store. Colour, taste, smell and touch belong to it alone, which is why the soul, having none, cannot be seen.

The sūtra gives it more functions than any other substance: the body, speech, the mind and the breath are made of it, and so are pleasure, pain, life and death, because all of these come by way of the body. Karma is pudgala too, the finest of it, which is how something with no form can be bound to something with form. The Karma chapter draws that binding; this one only says what it is made of.

The six substances, as the overlap they areTattvārthasūtra 5: souls, matter, the medium of motion, the medium of rest, space - and time, according to somethe two media fill exactly the loka; where they end, the loka endsspace alone goes on: aloka is space with nothing in itĀKĀŚA - SPACEone substance, infinite space-points, in and out of the loka without endalokaspace, and nothing else - unreachable, because the medium of motion endslokānta - where dharma and adharma endnot a wall: the end of the substances that carry motion and restTHE SIXjīva soulananta souls, each of asaṃkhyāta pointspudgala matterananta, the only one with formdharma the medium of motionone - fills the loka exactlyadharma the medium of restone - fills the loka exactlyākāśa spaceone - infinite, in and outkāla timethe sixth, according to somekāla - time: not an astikāya; "and time, according to some" - Tattvārthasūtra 5.38
The six substances, as the overlap they are - Pudgala highlighted

Measurements and counts

How manyananta
Space-pointsone, in an atom · up to ananta, in an aggregate
Formyes - colour, taste, smell, touch
Extensionyes - an astikāya
Activeyes
Doesbody · speech · mind · breath · pleasure · pain · life · death - 5.19–20

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समयं गोयम! मा पमायए

Do not be heedless, Gautama, for even a single samaya.

Uttarādhyayana Sūtra 10