Drink, music, light twice over, wreaths and ornaments: six of the ten trees' gifts for which Hemacandra records no craft, no art and no trade — the map leaves those trees unattached.
The map draws a line from each tree to the craft that took its place, and only where Hemacandra draws it: vessels to the potters, houses to carpenters and painters, clothes to the weavers, food to the fields and the fire. Four lines. The other six trees — Madyāṅga, Turyāṅga, Dīpaśikhā, Jyotiṣka, Citrāṅga, Maṇyaṅga — stand with nothing beneath them.
That is not an oversight in the record; it is the record. What the text says about the failing is only that ownership came first and the trees' powers went very, very slowly, through the length of the third age. The Bhogabhūmi still have all ten; in the lands of action the half-cycle keeps turning down, and the four crafts are what a world without trees managed to keep.
Ten trees, and what replaced them — What was never replaced highlighted