जै · The Jain Encyclopedia
Samaya 3 and 5 · the churn

Manthāna

मन्थान

The third samaya: a second plane north and south crosses the first, and the soul is the shape of a churning-stick - the whole universe except the four corners between the blades.

The Śvetāmbara texts call it manthāna, the churn; the Digambara texts call the same state pratara, a sheet, and the samaya chapter used that word until this chapter corrected it. In plan it is a cross; what is left unfilled are the antarālas, the interstices, which the fourth samaya takes.

From here the soul works through the karmic body alone, and from here until the fifth samaya it takes nothing in.

The eight samayas of the kevali-samudghātaa rod, a door, a churn, the whole universe, and back - Prajñāpanā 36the soul extended, never moved: its innumerable points on the loka's, one to onestep it; nothing here plays by itself0 · the body1 · daṇḍa2 · kapāṭa3 · manthāna4 · loka-pūraṇa5 · manthāna6 · kapāṭa7 · daṇḍa8 · the bodybacknextsamaya 4 of 8in elevationin plan · schematicSAMAYA 4 OF 8loka-pūraṇayoga: kārmaṇatakes nothing in - anāhārakaloka-pūraṇa: the corners fillone soul on every space-point of the universe, for one samayawhy: lifespan, feeling, body and status must end in the same samaya -spread across the loka, the longer three are shed down to the shortest
The eight samayas - Manthāna highlighted

Measurements and counts

State after samaya3, and again 5
Extenttwo planes crossed
In plana cross
Unfilledthe antarālas, the four corners
Yogakārmaṇa
Digambara namepratara

Connected

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समयं गोयम! मा पमायए

Do not be heedless, Gautama, for even a single samaya.

Uttarādhyayana Sūtra 10