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Samayas 3, 4 and 5 · nothing taken in

Anāhāraka

अनाहारक

For three samayas of the eight, the omniscient takes in no matter at all: the soul is working through the karmic body alone, and the karmic body does not eat.

Every embodied soul takes in the matter its bodies are made of, samaya by samaya; the exceptions the texts list are the soul between births on a bent path, the soul in the third, fourth and fifth samaya of the kevali-samudghāta, the śaileśī, and the siddha. Here it is because the gross body is out of use: in the churn, the full universe and the churn again, only the kārmaṇa yoga is at work.

It is a small fact with a large shape behind it: the moment the soul is largest is the moment it is taking nothing.

The eight samayas of the kevali-samudghātaa rod, a door, a churn, the whole universe, and back - Prajñāpanā 36the soul extended, never moved: its innumerable points on the loka's, one to onestep it; nothing here plays by itself0 · the body1 · daṇḍa2 · kapāṭa3 · manthāna4 · loka-pūraṇa5 · manthāna6 · kapāṭa7 · daṇḍa8 · the bodybacknextsamaya 4 of 8in elevationin plan · schematicSAMAYA 4 OF 8loka-pūraṇayoga: kārmaṇatakes nothing in - anāhārakaloka-pūraṇa: the corners fillone soul on every space-point of the universe, for one samayawhy: lifespan, feeling, body and status must end in the same samaya -spread across the loka, the longer three are shed down to the shortest
The eight samayas - Anāhāraka highlighted

Measurements and counts

Samayas3, 4, 5
Becausekārmaṇa yoga alone
Also anāhārakavigraha-gati · śaileśī · the siddha

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समयं गोयम! मा पमायए

Do not be heedless, Gautama, for even a single samaya.

Uttarādhyayana Sūtra 10